Shepherd of Hermas (COMMAND 11)

COMMAND XI That the spirits and prophets are to be tried by their works; and of a twofold, spirit.

HE showed me certain men sitting upon benches, and one sitting in a chair: and he said unto me; Seest thou those who sit upon the benches? Sir, said I, I see them. He answered, They are the faithful; and he who sits in the chair is an earthly spirit.

2 For he cometh not into the assembly of the faitful, but avoids it. But he joins himself to the doubtful and empty; and prophesies to them in corners and hidden places; and pleases them by speaking according to all the desires of their hearts.

3 For he placing himself among empty vessels, is not broken, but the one fitteth the other. But when he cometh into the company of just men, who are full of the spirit of Alahym, and they pray unto Yahuwah; that man is emptied, because that earthly spirit flies from him, and he is dumb, and cannot speak anything. 

4 As if in a store-house you shall stop up wine or oil, and among those vessels place an empty jar; and when afterwards you come to open it, you shall find it empty as you stopped it up; so those empty prophets when they come among the spirits of the just, are found to be such as they came.

5 I said, How then shall a man be able to discern them? Consider what I am going to say concerning both kinds of men; and as I speak unto thee so shalt thou prove the prophet of Alahym, and the false prophet.

6 And first try the man who hath the spirit of Alahym, because the spirit which is from above is humble, and quiet, and departs from all wickedness; and from the vain desires of the present world; and makes himself more humble than all men; and answers to none when he is asked; nor to every one singly: for the Spirit of Alahym doth not speak to a man when he will, but when Alahym pleases.

7 When therefore a man who hath the Spirit of Alahym hath come into the church of the righteous, who have the faith of Alahym, and they pray unto Yahuwah; then the holy angel of Alahym fills that man with the blessed Spirit, and he speaks in the congregation as he is moved of Alahym.

8 Thus therefore is the spirit, of Alahym known, because whosoever speaketh by the Spirit of Alahym, speaketh as Yahuwah will.

9 Hear now concerning the earthly spirit, which is empty and foolish, and without virtue. And first of all the man who is supposed to have the Spirit, (whereas he hath it not in reality), exalteth himself, and desires to have the first seat, and is wicked, and full of words.

10 And spends his time in pleasure, and in all manner of voluptuousness, and receives the reward of his divination; which if he receives not, he does not divine.

11 Should the Spirit of Alahym receive reward, and divine? It doth not become a prophet of Alahym so to do.

12 Thus you seethe life of each of these kind of prophets. Wherefore prove that man by his life and works, who says that he hath the Holy Spirit. And believe the Spirit which comes from Alahym, and has power as such. But believe not the earthly and empty spirit, which is from the devil, in whom there is no faith nor virtue.

13 Hear now the similitude which I am about to speak unto thee. Take a stone, and throw it up towards heaven; or take a spout of water, and mount it up thitherward; and see if thou canst reach unto heaven.

14 Sir; said I, how can this be done? For neither of those things which you have mentioned, are possible to be done. And he answered, Therefore as these things cannot be done, so is the earthy spirit without virtue, and without effect.

15 Understand yet farther the power which cometh from above, in this similitude. The grains of hail that drop down are exceedingly small; and yet when they fall upon the head of a man, how do they cause pain to it.

16 And again, consider, the droppings of a house; how the little drops falling upon the earth, work a hollow in the stones.

17 So in like manner the least things which come from above, and fall upon the earth, have great force. Wherefore join thyself to this spirit, which has the power; and depart from the other which is empty.

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